Axiomatic Conceptions of Iissiidiology. § 126.96.36.199. The Principle of Liyllusceeveness or Geyliturgentness
This is adopted English translations of Iissiidiology. Fundamentals. Volume 1
1.0217 The Principle of Liyllusceeveness or Geyliturgentness of Information is the ability of Self-Consciousnesses Forms that structure different-type (that is, synthesized according to different Schemes and involving different combinations of dominants) Collective Cosmic Intelligences to manifest creative tendencies in their Focus Dynamics that are highly identical to each other in many realizational features (for example, some people tend to go in for the same kind of sport, some artists tend to one style in drawing, some dancers prefer to dance the same dances, some musicians like to play the same type of music, and so on). This Principle reflects a high degree of information identity (similarity) of reconverstive or focal Configurations, which is characteristic of different-qualitative manifestations of Focus Dynamics simultaneously performed by many various Self-Consciousnesses Forms regardless of their subjective association with some Time Flows and Continuums groups. For example, each person has a greater or lesser degree of liyllusceeveness with other people when he/she experiences identical feelings of fear or pleasure, love or grief, joy or disappointment, compassion or envy, and so on.
1.0218 However, Aspects of Information that initiate specific SFUURMM-Forms of these feelings in human Self-Consciousnesses Forms structure not only one of the two Dominants of the LLUU-VVU-oriented Synthesis Scheme but also some other Pure Qualities typical of the Focus Dynamics of many other Proto-Forms that also can express similar psychisms but experience them in their own unique way, not the way we do it: for example, in some cases, the feeling of fear is caused by some factors (fire, darkness, noise, silence, cold, frost), in other cases, the reasons are completely different (a possibility to lose job or confidence, make a fool of oneself, die, fall sick, go into bankruptcy, make a mistake, and so on).
1.0219 Moreover, each person, animal or plant experiences seemingly «the same» feeling, such as fear, completely individually, feeling it in a different way and using completely different Conceptions than those experienced by others; and psychological processes associated with this experience are also individual. This is because each Self-Consciousness Form uses Aspects of the same Pure Qualities but synthesizes its own Conceptions of something individually, not the way which is typical of all other Self-Consciousnesses Forms (with a more prominent dominance or recessiveness, according to other Schemes, with differences in individual combinations, in specific states and in other situations, and so on).
1.0220 The main point is that these Aspects that induce liyllusceeve feelings in different Forms, in every particular case of their manifestation, can subjectively reflect Information characteristic of the Qualities that are notionally both covarllert and imperceptible to each other. This is because some liyllusceeve combinations of fragments are a part of the Experience of a certain Self-Consciousness Form «locally» manifested in Space-Time, but relative to all other Self-Consciousnesses Forms these liyllusceeve combinations are not a liyllusceeve part of their individual Experience, instead, they are either to some extent covarllert or imperceptible to each other in these Forms.
1.0221 The notion «geyliturgentness» reflects «particular» cases of formation of possible liyllusceeve states between Aspects that belong to different Pure Cosmic Qualities, that is, the presence of common geyliturgent (selectively liyllusceeve) features in some of the twelve PCQ. Such specific geyliturgent states allow us to subjectively divide all PCQ into two groups: 1 — PCQ that are «notionally compatible» among themselves according their typical features (ALL-Love-ALL-Wisdom, ALL-Will-of-ALL-Intelligence, ALL-Steadiness, ALL-Voidness, ALL-Integrity, ALL-Aspiration), and 2 — PCQ that are «notionally incompatible» to the first group of Qualities (ALL-Unity, ALL-Essentiality, ALL-Initiality, ALL-Mobility, ALL-Knowledge, ALL-Fullness). Moreover, we notionally subdivide all universal properties of Energy-Plasma into ASTRAL-Plasma (geyliturgent to vital, emotional, psychological features — ALL-Love-ALL-Wisdom, ALL-Integrity, ALL-Essentiality-ALL-Permeability, ALL-Abundance-ALL-Fullness, ALL-Voidness-ALL-Vacuumness) and MENTAL-Plasma (geyliturgent in mental, intellectual, rational features — ALL-Will-of-ALL-Intelligence, ALL-Primordiality-ALL-Initiality, ALL-Mobility-ALL-Presence, ALL-Knowledge-ALL-Informedness, ALL-Aspiration). Such PCQ as ALL-Unity and ALL-Steadiness-ALL-Stability, according to their typical geyliturgent features, belong to diffuzgent-transitional PCQ between the PCQ that represent each of the two mentioned groups.
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